According to Richard Pipes, the idea of a classless, egalitarian society first emerged in Ancient Greece; since the 20th century, Ancient Rome has also been discussed, among them thinkers such as Aristotle, Cicero, Demosthenes, Plato, and Tacitus, with Plato in particular being discussed as a possible communist as the first author to give communism a serious consideration.
The 5th-century Mazdak movement in Persia (modern-day Iran) has been described as communistic for challenging the enormous privileges of the noble classes and the clergy, criticizing the institution of private property, and striving to create an egalitarian society. At one time or another, various small communist communities existed, generally under the inspiration of Scripture. In the Medieval Christian Church, some monastic communities and religious orders shared their land and their other property.
As summarized by Janzen Rod and Max Stanton, the Hutterites believed in strict adherence to biblical principles, church discipline, and practiced a form of communism. The Hutterites “established in their communities a rigorous system of Ordnungen, which were codes of rules and regulations that governed all aspects of life and ensured a unified perspective. As an economic system, communism was attractive to many of the peasants who supported social revolution in sixteenth-century central Europe.
This link was highlighted in one of Karl Marx’s early writings; Marx stated that “[a]s Christ is the intermediary unto whom man unburdens all his divinity, all his religious bonds, so the state is the mediator unto which he transfers all his Godlessness, all his human liberty.” Thomas Müntzer led a large Anabaptist communist movement during the German Peasants’ War, which Friedrich Engels analyzed in his 1850 work The Peasant War in Germany. The Marxist communist ethos that aims for unity reflects the Christian universalist teaching that humankind is one and that there is only one god
Communist thought has also been traced back to the works of the 16th-century English writer Thomas More. In his 1516 treatise titled Utopia, More portrayed a society based on common ownership of property, whose rulers administered it through the application of reason and virtue. Marxist communist theoretician Karl Kautsky, who popularized Marxist communism in Western Europe more than any other thinker apart from Engels, published Thomas More and His Utopia, a work about More, whose ideas could be regarded as “the foregleam of Modern Socialism” according to Kautsky.
During the Bolshevik Revolution in Russia, Vladimir Lenin suggested that a monument be dedicated to More, alongside other important Western thinkers.In the early 19th century, various social reformers founded communities based on common ownership. Unlike many previous communist communities, they replaced the religious emphasis with a rational and philanthropic basis. Notable among them were Robert Owen, who founded New Harmony, Indiana, in 1825, and Charles Fourier, whose followers organized other settlements in the United States, such as Brook Farm in 1841.
In its modern form, communism grew out of the socialist movement in 19th-century Europe.
Photo by Markus Spiske on Unsplash
Add Comment